“The spiritual wisdom of the Shrimad Bhagavad Gita is an invaluable treasure for humanity. Here, I have shared those precious teachings of the Shrimad Bhagavad Gita that guide human beings toward spiritual wisdom, Self-realization, and the true path of life. These teachings are not meant merely to be read, but to be lived.”
Why Are These Precious Teachings of the Bhagavad Gita for You?
The precious teachings of the Bhagavad Gita are important for us because the Shrimad Bhagavad Gita inspires us to live life in the right direction. It presents the eternal path by following which a human being can make life truly meaningful.
If a person does not wish to spend life in mental agitation, fear, inner conflict, and dissatisfaction, but instead desires to experience the true bliss of life, then living in accordance with Dharma becomes essential.
The true welfare of humanity is not possible anywhere apart from Dharma. For this reason, assimilating the teachings of the Shrimad Bhagavad Gita becomes indispensable for life.
The Bhagavad Gita is one of the greatest and most renowned spiritual scriptures in the world. For this reason, many philosophers also refer to it as the Gitopanishad.
It is the direct divine speech of the Supreme Lord, who abides in the heart of every living being as the sacred Self. Here, we are not presenting the entire Bhagavad Gita; rather, we are sharing those precious teachings that emerged directly from the mouth of the Lord Himself and are filled with profound spiritual wisdom.
Precious Teachings / Quotes from the Shrimad Bhagavad Gita
Just as a person discards worn-out garments and puts on new ones, similarly the living being gives up the old body and attains another one. 2.22
Just as a tortoise withdraws all its limbs, in the same way, one who withdraws all the senses from sense objects attains steady wisdom. 2.58
By contemplating sense objects, attachment to them arises. From attachment comes desire, and when desire is obstructed, anger is born. From anger arises delusion; from delusion comes confusion of memory; from confusion of memory, the intellect is destroyed; and with the destruction of the intellect, a person falls into ruin. 2.62, 2.63
Just as a boat moving on water is carried away by a strong wind, similarly, among the wandering senses, whichever sense the mind follows carries away the person’s wisdom. 2.67
Just as the ocean remains undisturbed even though countless rivers continuously flow into it from every direction, likewise all objects of enjoyment enter the person of steady wisdom without creating any disturbance. Such a person alone attains peace, not one who longs for pleasures. 2.70
The one who abandons all desires and moves about free from possessiveness, ego, and craving alone attains true peace. 2.71
The senses are superior to the gross body; beyond the senses is the mind; beyond the mind is the intellect; and far beyond the intellect is the Self. 3.42
Although I am unborn, imperishable, and the Lord of all beings, I manifest Myself through My own Yogamaya while remaining in control of My divine nature. Whenever there is a decline of Dharma and a rise of Adharma, I manifest Myself. 4.6, 4.7
O Arjuna, in whatever way people approach Me, I reciprocate with them accordingly, for all people follow My path in every way. 4.11
I have no desire for the fruits of actions; therefore, actions do not bind Me. One who knows Me in this truth is likewise not bound by actions. 4.14
Just as a blazing fire reduces fuel to ashes, in the same way, the fire of spiritual wisdom reduces all actions to ashes. 4.37
Indeed, there is nothing in this world as purifying as spiritual wisdom. 4.38
O Arjuna, the one who neither hates anyone nor desires anything is always to be regarded as a true renunciate, even while practicing Karma Yoga. Being free from the dualities of attachment and aversion, such a person easily becomes liberated from worldly bondage. 5.3
One whose mind is established in equanimity has conquered the entire world while still living, because the Sat-Chit-Ananda nature of the Self is flawless and ever established in perfect balance. 5.19
The pleasures that arise from the contact of the senses with their objects may appear enjoyable to the worldly-minded, yet they are truly the source of suffering and are impermanent. Therefore, the wise do not delight in them. 5.22
One should uplift oneself by oneself and should never degrade oneself, for a person is one’s own friend and also one’s own enemy. 6.5
The one who has mastered the body along with the mind and senses becomes one’s own friend. But one who has failed to do so behaves as one’s own enemy. 6.6
A Yogi is superior to ascetics, superior even to those learned in the scriptures, and superior to those who perform actions with selfish desires. Therefore, O Arjuna, become a Yogi. 6.46
Among all Yogis, the one who, with unwavering faith, constantly abides in Me and worships Me with the innermost heart is considered by Me to be the highest Yogi. 6.47
O Dhananjaya, there is no supreme cause other than Me. This entire universe is strung upon Me like pearls on a thread. 7.7
This divine Maya of Mine, consisting of the three Gunas, is extremely difficult to overcome. However, those Yogis who constantly take refuge in Me alone cross beyond this Maya. 7.14
Among all devotees, the wise one who remains ever united with Me through single-pointed devotion is supremely exalted, for such a knower of Truth is exceedingly dear to Me, and I am exceedingly dear to that one. 7.17
I dwell equally in all living beings. No one is especially dear or hateful to Me. However, those who worship Me with loving devotion experience My living presence within themselves. 9.29
O Arjuna, know with certainty that My devotee never perishes. 9.31
I alone am the source of the entire universe, and from Me everything proceeds. Understanding this, the wise worship Me constantly with faith and devotion. 10.8
To those who are constantly devoted to Me and worship Me with love, I grant the Yoga of wisdom by which they attain Me. 10.10
Those devotees who fix their minds on Me, remain constantly engaged in My worship and meditation, and adore My manifest form with unwavering faith are regarded by Me as the highest among all Yogis. 12.2
O Arjuna, those who lovingly fix their minds upon Me—I swiftly deliver them from the worldly ocean of birth and death. 12.7
The one who sees that all actions are performed entirely by Prakriti while knowing the Self to be the non-doer truly sees. 13.29
I alone dwell in the hearts of all living beings as the Inner Controller. From Me arise memory, knowledge, and forgetfulness. I alone am the One to be known through all the Vedas, and I am the author as well as the knower of Vedanta. 15.15
Hypocrisy, arrogance, pride, anger, harshness, and ignorance—these are the qualities of those endowed with demonic nature. 16.4
Cold and heat, pleasure and pain, which arise from the contact of the senses with their objects, are temporary and impermanent. The steadfast person who remains undisturbed by these experiences and views pleasure and pain with equal vision alone becomes worthy of liberation. 2.14–2.15
You have a right only to perform your prescribed duty, never to its fruits. Therefore, do not consider yourself the cause of the results of your actions, nor become attached to inaction. 2.47
The one who is neither excessively delighted upon obtaining what is pleasant nor filled with aversion upon encountering what is unpleasant is regarded as a person of steady wisdom. 2.57
